Design. This interdisciplinary lesson plan is designed to fit within a historical, social, geographical, political, and economic discussion about building the new nation and westward expansion during the Nineteenth Century. Its optimal length is approximately 16 hours, but it can be shortened or lengthened according to teacher need and student interest. The lesson is divided into three parts:
Standards Addressed in the Lesson. This lesson
plan was created in accordance with the California
History-Social Science Standards.Accordingly, the following
nine components are addressed in the entire lesson plan.
Lesson Goals
Lesson Themes: While many issues and themes
are discussed in the course of this lesson plan, the following nine themes
are the ones that are most heavily emphasized.
1. At the time of European contact in the early 1600s, the North American continent was populated by hundreds of Indian tribes that were culturally, spiritually, and politically diverse. Additionally, the Indian people had achieved a great deal of technological, agricultural, and political sophistication.2. Despite Indian diversity and tribal sovereignty, most European settlers had little understanding of the cultural, spiritual, and political beliefs of Indians. Thus, they believed the Indians were"uncivilized heathens" and "savages" who needed to become civilized and Christianized.
3. Each of the tribes were inherently sovereign at the time of European contact. Such sovereignty was reinforced when colonial governments signed government-to-government treaties with various Indian nations. Indian sovereignty was further reinforced when the US government was established, especially through the Commerce Clause of the US Constitution which created two sovereign entities: the federal governments and tribal governments.
4. Treaties were legal, government-to-government agreements between the United States and an Indian nation. When an Indian tribe signed a treaty, it agreed to give the federal government some or all of its land as well as some or all of its sovereign powers. In return, the Indian nation entered into a trust relationship with the federal government in which it promised to provide benefits to the Indians in exchange for their land.
5. After the US government was created, hundreds of treaties were signed and many laws were passed by Congress - all of which gradually eroded Indian sovereignty. By the end of the Nineteenth Century, the remaining Indian Nations had been reduced to a semi-sovereign status.
6. To white settlers, the era of Manifest Destiny and of Westward Expansion represented progress and the extension of their cultural and spiritual values to the American West. But to the American Indians, westward expansion was little more than a genocidal invasion that destroyed their ancestral homelands and eroded their cultural, political, economic, and spiritual traditions.
7. During the era of Manifest Destiny, many federal policies - removal, reservations, allotment, assimilation - combined with westward expansion to further destroy the traditional homelands and lifestyles of the American Indian Peoples. By the turn of the Nineteenth Century, Indians lived on only a fraction of the land that had once been under their stewardship. Furthermore, while an estimated 5-10 million American Indians had lived in North America at the time of European contact, by the turn of the Nineteenth Century, only about 250,000 Indians still remained within the continental borders of the United States.
8. The allotment era brought about a formalized, institutionalized method of Indian education - the Indian boarding school. With the opening of Carlisle Indian Industrial School in 1879, federal authorities forced Indian parents to either send their children to an off-reservation boarding school such as Carlisle, or to a boarding school established in remote areas of the Indian reservation. Since the primary purpose of the schools was Americanization, Indian children were forbidden to speak their native language, wear traditional clothing, and practice any religious or cultural rituals. For many Indian children, the results were tragic. In shedding their "Indianness," they were neither accepted into American society, nor were they able to comfortably resettle into traditional Indian society.
9. Despite the many attempts to destroy the culture, spirituality, and politics of the American Indian people, many tribes have replenished their populations and many have also been able to maintain and celebrate their traditional lifestyles.
Downloading this Lesson Plan. If you would like
a copy of this lesson plan in its entirely, visit the PDF Archives.
Before You Begin. Because students will be working with two types of resources that may be new to them - Internet resources and primary documentation - you may want to provide a brief introduction to each.
Primary Resources. Most students usually read from secondary resources - a human-made account such as a document, object, or oral record that was produced by people who were not present at or did not participate in an event. This means that someone studied about the event by reading a great deal of information, talking with people, and maybe even studying various objects, photographs, etc. Primary resources are also human-made accounts, but they are produced by people who were actually present at or actually participated in an event.
An Assignment to Consider. The California Heritage Collection at the Bancroft Library has created a really useful lesson designed for K-12 teachers on using primary resources. This three part lesson introduces the idea of primary sources with a group discussion and activity; offers suggestions on where primary resources can be found and provides a plan for creating a personal archive; and disscusses how primary sources can be assessed. The entire lesson plan is accessible through the Internet at: http://sunsite.Berkeley.EDU/CalHeritage/k12/primary_lesson.htm#what.